| Who must be evangelised? |
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Those in our Church In his letter to Titus, Paul instructs his friend to teach virtues to people in the community by modelling those virtues himself: “In everything set them an example by doing what is good.” Similarly, as Christians, we must live out our faith in Jesus Christ in a way that sets an example of a lifestyle of love and holiness that is attractive enough to encourage others to want to live similarly. Those who have never been Christian Jesus commanded us, His Church: “Go…and make disciples of all nations… teaching them to obey everything I have commanded you.” This naturally involves the proclamation of the Good News to those who have never heard it before. This is often called “Initial Proclamation”, and is an aspect of mission and evangelisation that is always important. The words of John Paul II challenge us to this: “The Church cannot… deprive men and women of the "Good News" about their being loved and saved by God… In Jesus, salvation is offered to all people as a gift of God’s grace and mercy.” Those who have fallen away: the “New Evangelisation” In 1990, Pope John Paul II released an encyclical on evangelisation called “Redemptoris Missio” (in English, “The Mission of the Redeemer”). He had noticed that there are some countries (even some with ancient Christian roots) where “entire groups of the baptised have lost a living sense of the faith, or even no longer consider themselves members of the Church, and live a life far removed from Christ and his Gospel.” Additionally, those in such countries who are still in the Church are often tired and jaded, and exhibit little enthusiasm towards evangelisation and sharing the good news. Today in Australia, around 84.7% of Catholics do not attend Mass regularly (2001 Church Census). Millions of people have received the Sacrament of Baptism during infancy, but for most of these individuals, this has not grown into a living faith. For some, this is due to inadequate faith instruction, for others, it is due to growing up in environments that do not impress upon them the importance of a living faith in God. Others still are influenced by other factors. The result, though, is that many see the Church as misguided, out of touch, boring, on the decline, “not for them”, or even totally irrelevant, and have consequently chosen to stop participating. The number of such non-practicing Catholics in Australia is around four million people. Clearly, Australia neatly matches John Paul II’s observations. Many in the Church have therefore heeded his words when he declared, “I sense that the moment has come to commit all of the Church's energies to a new evangelisation” . New Evangelisation In calling for a new evangelisation, John Paul II identified an area of need, and empowered and encouraged the faithful to action. While the passion of many of the faithful had been waning, numerous Catholics have taken to the task of evangelisation with a renewed enthusiasm. However, such people have not been content to simply “do what has always been done”, since there is an assumption that the old methods of evangelisation and instruction have been inadequate for reaching people of today, particularly young people often attracted by fads and new trends. The “new-ness” of the new evangelisation is therefore also embodied by the innovation of new methods. For example, because young people relate very well with other young people, dynamic new “peer-to-peer” youth ministry models have arisen that employ young men and women of faith to meet young people at their own level and evangelise them. |